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From Austria’s Jorg Haider to Donald Trump, authoritarian nationalism and racism entered the political mainstream dressed up as entertainment; presented by people seemingly too cartoonish to be taken seriously. In this blog, Christian Fuchs examines how authoritarian capitalism infiltrated your timeline and won big.

Christian Fuchs is the author of Digital Demagogue: Authoritarian Capitalism in the Age of Trump and Twitter, an analytical intervention into Trumpology, Twitter and authoritarianism, and the free e-book Nationalism 2.0, a study into the way that social media deepened nationalist sentiment during the Brexit campaign.


In the years from 1986 until 1999, the leader of the Austrian Freedom Party, Jörg Haider, with the help of anti-immigration slogans, politics as entertainment, a juvenile and dynamic habitus, as well as ridicule of, and jokes about, opponents led his party from a voting share of 9.7% in 1986 to a share of 26.9% in 1999. The media helped make Haider, and Haider helped the media, attracting audiences and sales. Haider was the prototype of the new right’s authoritarian leaders. Twenty years later, Haider is dead and right-wing authoritarianism has awoken to new life. What Ruth Wodak terms ‘Haiderization’ has become a governing political model.

Neoliberal capitalism has brought about its own negative dialectic: increasing inequalities have backfired, advancing economic crisis, promoting the emergence of new nationalisms and the politics of scapegoating immigrants, refugees and other minorities for social problems.

Capitalism as a societal formation – shaped by the accumulation by money capital, political power, reputation and attention – is an antagonistic system with immanent crisis potentials. These antagonisms exist between capital and multiple forms of paid and unpaid labour, global flows and localised identities, the invisibility and intransparency of power, and the surveillant visibility of citizens and consumers, social insecurities, and the securitisation of minorities after 9/11, neoliberal political elites/bureaucrats and citizens, party politics and social movements politics, universalism and particularism, unification and fragmentation, class politics and identity politics, collectivism and individualism, public/common goods and the marketization of everything. We experience a multidimensional economic, political, ideological and environmental crisis. Authoritarian capitalism is emerging out of these complex crises and creates new antagonisms. The communication of nationalism has taken on new forms. The age of authoritarian capitalism is the age of social media, big data and fake news.

During the early days of the World Wide Web, many progressive observers assumed that representatives of the far-right are bad at using new technologies and that they hate the Internet. This assumption has been proven wrong. The Nazis had the Volksempfänger. Today’s far-right leaders are masters of Twitter, Facebook and YouTube. Propaganda back then was Hitler – and Goebbels-generated content. Today, propaganda is party-generated nationalism from above that inspires user-generated ideology from below.

The Philippines’ President Rodrigo Duterte, who says ‘Hitler massacred three million Jews. Now, there’s three million drug addicts. I’d be happy to slaughter them’, has 4.3 million followers on Facebook and 170 million on Twitter. Turkey’s President Recep Erdoğan, says he’ll ‘eradicate Twitter’, while having more than 12 million followers there. India’s nationalist President Narendra Modi is with 43 million followers on Facebook and 39 million on Twitter one of the world’s most visible politicians on social media. In a country with just nine million inhabitants, Austria’s far-right Vice-Chancellor Heinz-Christian Strache has around 800,000 Facebook-followers. Hungary’s far-right President Viktor Orbán announces to his 600,000 Facebook-followers the fight against the ‘flood of illegal and law violating migrants’. In the Netherlands, Geert Wilders tweets to 950,000 followers that ‘less Islam is more freedom’. Marine Le Pen tells her 2 million Twitter followers that ‘immigration has weighed down wages’. The Alternative for Germany tweets: ‘All three minutes a burglary in Germany! Time to act: Control of the nation’s borders and deportation of criminal migrants!’. UKIP’s Nigel Farage has 1.1 million followers on Twitter that he uses for posting messages such as the one that ‘EU migrant policies’ have created ‘the rape capital of Europe’ in Malmö.

Authoritarian capitalism has emerged in different parts of the world. But in these different contexts, it is neither the same nor completely different. Just like there are many capitalisms that are united by capital’s universalising tendency of commodification and exploitation, there is a unity in diversity of authoritarian capitalism. Vivek Chibber speaks of capitalism’s two universalisms that have emerged in the West and the Global South – ‘the universal logic of capital […] and social agents’ universal interest in their well-being, which impels them to resist capital’s expansionary drive. These forces impinge on both East and West, even if they do so with different intensities and in different registers’. Authoritarianism is capitalism’s third universalism, an ever-present potential that emerges at specific points as reaction to the first universalism’s economic, political and cultural contradictions and to the negation of the second universalism. Capitalism’s universalism turns out to be particularistic and shows its ugly face in the form of new nationalisms.

christian fuchs donald trump authoritarian capitalism social media

Donald Trump is not just the world’s most powerful capitalist-turned-president, but with 46 million followers also the most visible far-right Twitter-politician. In addition, 23 million users follow him on Facebook, and 8.2 million on Instagram. Twitter is the capitalist universe of the individualist self: It is a me-centred medium that lives through the accumulation of followers, likes and re-tweets. The custom of liking and re-tweeting on Twitter appeals to Trump’s narcissism. Trump makes use of Twitter for broadcasting 140-character sound bites about what he likes, dislikes, loves, and hates. Reality TV (“The Apprentice”) and Twitter are Trump’s preferred two contemporary formats of public communication. Twitter supports narcissism and Trump’s “first person singular”-politics. Trump constructs himself as the great little man on Twitter.

Trump is a fake news machine. Fake news is as old as tabloid media and capitalist media. What is new about it is that on social media, we find user-generated fake news that are compressed into short tweets, messages, memes, images and videos and circulate at high speed through the globally networked communication environment of social media such as Twitter and Facebook. Automated politics in the form of social media bots creates fake attention so that it becomes difficult to discern what is communicated by humans and what by machines.

The result of the combination of authoritarian capitalism and capitalist “social” media is the decline of the public sphere and democracy. The book Digital Demagogue: Authoritarian Capitalism in the Age of Trump and Twitter explains the rise of authoritarian capitalism, nationalism and right-wing ideology in the context of Trump and Twitter. Inspired by the works of Karl Marx and Rosa Luxemburg, it re-invigorates the works on authoritarianism of Franz L. Neumann, Theodor W. Adorno, Erich Fromm, Herbert Marcuse, Max Horkheimer, Wilhelm Reich, Leo Löwenthal and Klaus Theweleit in the social media age.

The only alternative and way of fighting back is the renewal of the Left under the premise of socialist humanism. Such politics require social reforms and media reforms. We need a socialist-humanist media politics that works towards introducing a participatory media fee, slow media, Club 2.0, the taxation of online advertising and transnational media corporations, outlawing targeted and behavioural political online advertising, the substitution of algorithmic activity by paid human work, the creation of an alternative Internet and a public service Internet, etc.

Authoritarian capitalism serves the few by selling nationalist and racist ideology to the many. And it does so with the help of online tools. We need an Internet and a world that serve the many, not the few. We need socialism and humanism. A new socialist humanism.


Digital Demagogue: Authoritarian Capitalism in the Age of Trump and Twitter and Nationalism 2.0: The Making of Brexit on Social Media are available from Pluto Press.


Christian Fuchs is a professor at the University of Westminster and co-editor of the journal tripleC: Communication, Capitalism & Critique. He is author of books such as Critical Theory of Communication, Reading Marx in the Information Age, Social Media: A Critical Introduction, OccupyMedia!, Digital Labour and Karl Marx, Foundations of Critical Media and Information Studies, or Internet and Society.